By Peter McMylor
This booklet is the 1st complete size account of the importance of Alasdair MacIntyre's paintings for the social sciences. MacIntyre's ethical philosophy is proven to supply the assets for a robust critique of liberalism. His tradition is noticeable because the suggestion for a serious social technological know-how of modernity.
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Extra info for Alasdair MacIntyre: Critic of Modernity
This Marxist view suggests that morals are necessary to protect these long-term desires, or the end of our natures, but in the present they seem to lose their point and then morals become objectified and alien to us. With morality objectified or standing above us, so desires become wild and anarchic. At this stage of MacIntyre’s thought, capitalism seems to both heighten this division but also to create the material conditions to resolve it. He suggests capitalism provides a form of life in which men rediscover desire in a number of ways.
G. Martha Nussbaum), and challenges not only the dominant moral thought and assumptions of modernity but as he notes ‘underlying this Aristotelian thesis is of course an essentialism governing modes of classification which is not only morally, but metaphysically and epistemologically at odds with any Humean view’,87 we could add, any Kantian or Wittgensteinian view. A great many questions and issues could arise from this position; for my purposes the question must be asked as to what are the consequences of this move for MacIntyre’s attitude to political issues.
This is MacIntyre’s third way and clearly it depends upon the reality and plausibility of Marx’s essentialist notion of human nature and Marxism as a general theory of this nature’s development in history. Whatever MacIntyre’s views now, this remains a possible resolution to the problem of liberalism. Were it possible to update such a view of Marxism it would promise a most powerful challenge to liberalism. What, then, has been MacIntyre’s response to his loss of confidence in a Marxist resolution to his dilemma?